Juristic Retrievalism in Contemporary Sunni Fatwa: Toward Maqāṣid-Based Validation

Authors

DOI:

https://doi.org/10.31098/jcms.v5i1.244

Keywords:

Juristic Retrievalism, Fatwa Methodology, Maqāṣid Al-Sharīʿah, Sunni Legal Theory, Contextual Ijtihād, Institutional Accountability

Abstract

This article develops juristic retrievalism as a concept for analyzing a recurring weakness in contemporary Sunni fatwa production: the treatment of inherited juristic opinions as ready-made answers whose authority rests primarily on historical authenticity, school affiliation, or intra-madhhab preference. Method: The study is a qualitative conceptual investigation combining normative legal theory with a purposive, triangulated reading of classical uṣūl al-fiqh and fatwa sources, contemporary scholarship on religious authority and maqāṣid al-sharīʿah, and official data on the digital environment in which fatwas circulate. It distinguishes conceptual claims from empirical generalization and tests the proposed model through illustrative applications and counter-objections. Findings: Juristic retrievalism is not equivalent to legitimate taqlīd, madhhab continuity, or disciplined tarjīḥ. It is a methodological reduction that weakens contextual diagnosis, consequence assessment, purposive evaluation, and institutional review. The article proposes a five-dimensional validation framework comprising textual fidelity, juristic coherence, contextual adequacy, maqāṣid realization, and institutional accountability. Contribution: The framework converts maqāṣid from general reformist language into a transparent institutional procedure for classifying questions, consulting expertise, qualifying public guidance, and revising fatwas when relevant facts change. Contemporary renewal therefore requires neither a rupture with Sunni legal tradition nor mechanical repetition, but rather a disciplined reconstruction of ijtihād that preserves textual fidelity while restoring the moral and civilizational purposes of sharīʿah.

References

Abou El Fadl, K. (2001). Speaking in God’s name: Islamic law, authority and women. Oneworld Publications.

Al-Alwani, T. J. (2005). Issues in contemporary Islamic thought. International Institute of Islamic Thought.

Al-Bukhari, M. ibn I. (n.d.). Ṣaḥīḥ al-Bukhārī: Kitāb al-iʿtiṣām bi-l-kitāb wa-l-sunnah [Holding fast to the Qur’an and Sunnah]. Sunnah.com. Retrieved July 15, 2026, from https://sunnah.com/bukhari/96

Al-Ghazali, A. H. (1993). Al-Mustaṣfā min ʿilm al-uṣūl (M. ʿAbd al-Salām ʿAbd al-Shāfī, Ed.). Dār al-Kutub al-ʿIlmiyyah.

Al-Qarafi, A. ibn I. (1995). Al-Iḥkām fī tamyīz al-fatāwā ʿan al-aḥkām wa-taṣarrufāt al-qāḍī wa-l-imām (ʿA. al-F. Abū Ghuddah, Ed.; 2nd ed.). Dār al-Bashāʾir al-Islāmiyyah.

Al-Raysuni, A. (2005). Imam al-Shatibi’s theory of the higher objectives and intents of Islamic law (N. Roberts, Trans.). International Institute of Islamic Thought.

Al-Shafiʿi, M. ibn I. (1940). Al-Risālah (A. M. Shakir, Ed.). Sharikat Maktabat wa-Maṭbaʿat Muṣṭafā al-Bābī al-Ḥalabī.

Al-Shatibi, I. ibn M. (1997). Al-Muwāfaqāt (A. ʿU. M. ibn H. Āl Salmān, Ed.). Dār Ibn ʿAffān.

Auda, J. (2008a). Maqasid al-Shariah: A beginner’s guide. International Institute of Islamic Thought.

Auda, J. (2008b). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought.

Auda, J. (2021). Re-envisioning Islamic scholarship: Maqasid methodology as a new approach. Claritas Books; Maqasid Institute.

Brown, J. A. C. (2014). Misquoting Muhammad: The challenge and choices of interpreting the Prophet’s legacy. Oneworld Publications.

Caeiro, A. (2006). The shifting moral universes of the Islamic tradition of iftāʾ: A diachronic study of four adab al-fatwā manuals. The Muslim World, 96(4), 661–685. https://doi.org/10.1111/j.1478-1913.2006.00152.x

Caeiro, A. (2010). The power of European fatwas: The minority fiqh project and the making of an Islamic counterpublic. International Journal of Middle East Studies, 42(3), 435–449. https://doi.org/10.1017/S0020743810000437

Duderija, A. (Ed.). (2014). Maqāṣid al-Sharīʿa and contemporary reformist Muslim thought: An examination. Palgrave Macmillan. https://doi.org/10.1057/9781137319418

Dupret, B. (2018). What is the Sharia? Hurst.

El Shamsy, A. (2013). The canonization of Islamic law: A social and intellectual history. Cambridge University Press. https://doi.org/10.1017/CBO9781139649711

Hallaq, W. B. (1984). Was the gate of ijtihad closed? International Journal of Middle East Studies, 16(1), 3–41. https://doi.org/10.1017/S0020743800027598

Hallaq, W. B. (1994). From fatwās to furūʿ: Growth and change in Islamic substantive law. Islamic Law and Society, 1(1), 29–65. https://doi.org/10.1163/156851994X00147

Hallaq, W. B. (2001). Authority, continuity and change in Islamic law. Cambridge University Press. https://doi.org/10.1017/CBO9780511495557

Hallaq, W. B. (2009). An introduction to Islamic law. Cambridge University Press. https://doi.org/10.1017/CBO9780511801044

Ibn ʿĀshūr, M. al-Ṭ. (2006). Ibn Ashur: Treatise on maqasid al-Shariah (M. E.-T. El-Mesawi, Trans.; Abridged ed.). International Institute of Islamic Thought.

Ibn Qayyim al-Jawziyyah, M. ibn A. B. (2002). Iʿlām al-muwaqqiʿīn ʿan Rabb al-ʿālamīn (M. ibn Ḥ. Āl Salmān, Ed.). Dār Ibn al-Jawzī.

Ibn Taymiyyah, A. ibn ʿA. al-Ḥ. (1995). Majmūʿ al-fatāwā (ʿA. al-R. ibn M. ibn Qāsim, Ed.). Majmaʿ al-Malik Fahd li-Ṭibāʿat al-Muṣḥaf al-Sharīf.

International Telecommunication Union. (2025). Measuring digital development: Facts and Figures 2025. https://www.itu.int/itu-d/reports/statistics/facts-figures-2025/

Jaakkola, E. (2020). Designing conceptual articles: Four approaches. AMS Review, 10, 18–26. https://doi.org/10.1007/s13162-020-00161-0

Jabareen, Y. (2009). Building a conceptual framework: Philosophy, definitions, and procedure. International Journal of Qualitative Methods, 8(4), 49–62. https://doi.org/10.1177/160940690900800406

Kamali, M. H. (2003). Principles of Islamic jurisprudence (3rd ed.). Islamic Texts Society.

Kamali, M. H. (2008). Shariʿah law: An introduction. Oneworld Publications.

Masud, M. K., Messick, B., & Powers, D. S. (Eds.). (1996). Islamic legal interpretation: Muftis and their fatwas. Harvard University Press.

Muslim ibn al-Ḥajjāj. (n.d.). Sahih Muslim: The book of judicial decisions. Sunnah.com. Retrieved July 15, 2026, from https://sunnah.com/muslim/30

Opwis, F. (2010). Maṣlaḥa and the purpose of the law: Islamic discourse on legal change from the 4th/10th to the 8th/14th century. Brill. https://doi.org/10.1163/ej.9789004184169.i-370

Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. University of Chicago Press.

Skovgaard-Petersen, J. (1997). Defining Islam for the Egyptian state: Muftis and fatwas of the Dār al-Iftā. Brill. https://doi.org/10.1163/9789004450608

Vikør, K. S. (2005). Between God and the sultan: A history of Islamic law. Oxford University Press.

Zaman, M. Q. (2002). The ulama in contemporary Islam: Custodians of change. Princeton University Press. https://doi.org/10.1515/9781400837519

Zaman, M. Q. (2012). Modern Islamic thought in a radical age: Religious authority and internal criticism. Cambridge University Press. https://doi.org/10.1017/CBO9780511973062

Downloads

Published

2026-07-31

How to Cite

Abdullah, A. H. . (2026). Juristic Retrievalism in Contemporary Sunni Fatwa: Toward Maqāṣid-Based Validation. Journal of Contemporary Maqasid Studies, 5(1), 52–68. https://doi.org/10.31098/jcms.v5i1.244

Issue

Section

Articles